PDF Download The Boy Who Met Jesus: Segatashya Emmanuel of Kibeho, by Immaculee Ilibagiza
PDF Download The Boy Who Met Jesus: Segatashya Emmanuel of Kibeho, by Immaculee Ilibagiza
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The Boy Who Met Jesus: Segatashya Emmanuel of Kibeho, by Immaculee Ilibagiza
PDF Download The Boy Who Met Jesus: Segatashya Emmanuel of Kibeho, by Immaculee Ilibagiza
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About the Author
Immaculée Ilibagiza, the author of Left to Tell, Led by Faith, and Our Lady of Kibeho (with Steve Erwin), was born in Rwanda and studied electronic and mechanical engineering at the National University. She lost most of her family during the 1994 genocide. Four years later, she emigrated to the United States and soon began working at the United Nations in New York City. She is now a full-time public speaker and writer. In 2007 she established the Left to Tell Charitable Fund, which helps support Rwandan orphans, and was awarded the Mahatma Gandhi International Award for Reconciliation and Peace.Steve Erwin is a New York Times best-selling author and award-winning journalist. He lives in New York City with his wife, journalist and author Natasha Stoynoff.
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Product details
Paperback: 248 pages
Publisher: Hay House Inc.; 4 edition (November 28, 2012)
Language: English
ISBN-10: 9781401935825
ISBN-13: 978-1401935825
ASIN: 1401935826
Product Dimensions:
5.4 x 0.6 x 8.4 inches
Shipping Weight: 7.2 ounces (View shipping rates and policies)
Average Customer Review:
4.6 out of 5 stars
419 customer reviews
Amazon Best Sellers Rank:
#85,832 in Books (See Top 100 in Books)
Once I started reading, I could not put this book down. I was v eager to hear what the Lord said to Segatashya. It is also heartwarming to hear how he spoke to the Lord, asked very candid questions and at times advised God. What a miracle the Lord performed in his life. For those who have doubts whether there is a God, this is your proof. This book is humbling when you see how the young man literally dropped his bags and followed God. Such faith and trust. Also, he was aware that he would live a short life but that life was a remarkable life. Rwanda has always been on my mind with the view that one day, I would like to visit. After reading this book, I definitely want to go esp to Kibeho. This book is for people of all faiths not only Christains or Catholics.Thank you Immacullee for sharing this wonderful story. So many if us Africans are unaware that we also have a sacred place on our continent. Thank God for sparing your life and giving you the possibility to spread his word of love, forgiveness and compassion. Who could be a more credible at teaching this to us than someone who has experienced such loss and suffering. May God continue to use you use mightily and bless you in immeasurable ways.
"Tell this one truth to all those to whom you speak to in my name: Believe in me, and in whatever you do in life, do it with faith and love." (Jesus speaking to Segatashya)(Kindle Loc. 859-862)Simply put, The Boy Who Met Jesus: Segatashya of Kibeho, by Immaculée Ilibagiza, is an amazing story. It is clear that Ilibagiza is a Catholic of great faith, and her book is a first-person recollection of her lifelong spiritual quest to meet an illiterate peasant boy from a remote region of Rwanda who purportedly met Jesus Christ and had many discussions with him. The story is filled with danger and tragedy, interspersed with powerful inspirational messages. I would imagine that anyone reading this book, and aware of the 1994 Rwandan genocide of the Tutsis by the Hutus, would experience an incredible wash of emotions - I know I did.As a young girl in Rwanda, Ilibagiza heard the story of Segatashya and the other visionaries of Kibeho from the local clergy and from her Father. These teenagers were receiving visits from both Jesus and Mary, and sharing their messages to tens of thousands of pilgrims who wanted to hear what they had to say. Enamored of Segatashya in particular, Ilibagiza wanted to make the long distance travel on foot to see and hear the boy, but at age 12, her father told her she was too young and would not take her on the long and arduous trip to a distant village. Her Father reported his experience of visiting Kibeho and the palpable feeling of Divine presence."How often in life can you find a place where thousands upon thousands of people are pressed together in one little area for days on end with very little food or water without any bickering or fighting? In Kibeho I scarcely heard a single word spoken in anger ... there is just no other place like it, not in Rwanda, not anywhere!" Dad gushed. "The loving presence of the Virgin Mary and the peace of her son have undoubtedly transformed Kibeho into a place unlike any I've seen in all my travels. The loving presence of God was felt everywhere!" (Loc. 669-673)Emmanuel Segatashya was a pagan farm boy with no schooling and no religious education. He was raised a "dirt-poor" peasant, and had hardly left his farm before his visitation and subsequent agreement with Jesus to tell his messages. The very first message that Segatashya clearly understood was a request. "And then the voice addressed me a third time, saying, `You there, child, if you are given a message to deliver to the world, will you deliver it?'" (Loc. 1069-1070). Very astutely, Segatashya said he would, if Jesus would grant him with the knowledge to speak intelligently to those who listened to him and especially if any had questions. (I personally think this is a VERY wise request.) It was clearly granted, as this young man who could not read and had never seen a Bible was quoting scripture and verse perfectly, advising clergy and laity alike.He was instructed to walk 30 miles from his farm to Kibeho where the other visionaries were sharing their messages from Mother Mary. Over the course of the next year he continued to be in nearly constant communication with Jesus and sometimes Mary. He shared many messages of love, faith, and focus, but also was also given a much darker foreboding of end times that foreshadowed the Rwandan genocide and his own death."Segatashya: A couple of weeks ago [during a vision on September 1, 1982] Jesus showed me people burning in a fire and wild animals that were tearing each other apart and devouring each other. Then he showed me people hacking each other to bits with machetes. Jesus didn't give me any specific explanation about what those terrifying images meant or when those things might happen. But you can all understand what he wanted to show me: it is how people are feeling toward one another, that more and more they hate one another and want to harm each other. Jesus wants all that to change. The only way for the world to change is through his love and forgiveness." (Loc. 1697-1702)Years later in 1992, as a college student at the National University of Rwanda, Ilibagiza learned by chance that Segatashya worked on campus at the university chapel and library as a handyman. She went out of her mind searching for him for years, and now there he was, at the same school she was attending. They became friends and he was able to answer many of the questions she had for years. Sadly, less than two years later, Rwanda's prophesied destruction took the lives and property of nearly a million people, including Segatashya, and nearly all of the recordings of the Visionaries of Kibeho were lost.Segatashya's visions have not yet been officially declared genuine by the Catholic Church, but three of the earliest Kibeho Visionaries were confirmed as Divinely Inspired by the Vatican. Continuing her work long after his death, Ilibagiza interviewed people who talked with Segatashya and examined him while he was in spiritual communication, and reviewed his messages in detail. None of these people have any doubt that he was genuine and his message was directly from Jesus. Her book, The Boy Who Met Jesus: Segatashya of Kibeho, is the compilation of her life-time support of Segatashya and his messages. As with many of these experiences and revelations, there are those that are inclined to believe and those that don't. In my way of thinking, it doesn't really matter what you say, or what you do, or what faith your follow - all that matters is what you hold in your heart while doing it. As Segatashya said, quoting Jesus:"No one is forced to believe in God, but still, God lives in every person's heart ... just follow your heart to God's love. Those who live in love will hear God's voice, because God's voice is a voice of love." (Loc. 861-863)
The organization of this book is such that it has to be read more than once to get the full impact of its message. Perhaps this was the author’s intention.The very first mission of Segatashya clearly demonstrates that God has a good sense of humor, something that I personally know from experience.The early messages, allegedly from Jesus, seem to imply, incorrectly, that all religions are equal, but this might just be a lack of accuracy in the interpretation of the original wording. Surely two religions cannot be equal if the “truth†revealed by one is the exact opposite of the “truth†claimed by the other. An example would be where the Christian religion forbids the intentional killing of an innocent human being versus Islam which seems to condones the random killing of infidels and Jews.The idea that God could forgive Satan is interesting but implausible. The pride of Satan makes it impossible for him to to be truly repentant of his rebellion against God.The final missionary messages of Segatashya in Congo are perfectly aligned with Catholic teachings. Here he lectured against sexual sins like polygamy, premarital sex, and homosexual acts, much to the displeasure of his audiences. Seemingly missing from the messages is the condemnation of contraception that is the indirect cause of divorce, abortion, and abuse of all kinds.It is remarkable that Segatashya and his whole family entered the Catholic Church when they began to understand God’s revelations.The unfortunate destruction of most records of the messages from Jesus during the Rwandan genocide may make it impossible for any definitive rulings of the authenticity of Segatashya’s visions. Nevertheless, the book is well worth reading. Any end of the world predictions should be taken to refer to the end of our individual lives. Repent and sin no more.
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